w88 casino News Network (Internship Reporter Gao Xuedi)Wearing a Chinese tunic suit and a pair of cloth shoes, he strolled onto the podium; using time as the bright line and social changes as the dark line, he showed a vertically extending aesthetic grand picture.10month31日19：00，Shuai Songlin, associate professor of the w88 casino of Humanities of Tsinghua University, was a guest at a general education lecture held by the Student Union of the Youth League Committee of the w88 casino of Finance, giving a lecture on the theme of "Aesthetics, Art and Civilization".

Shuai Songlin Cong3Speaking of the primitive society thousands of years ago, it was the budding stage of spiritual products. Long-term social practice allowed people to master more advanced lifestyles such as net hunting. As Marx said: "Labor creates beauty, and labor produces wisdom." At the same time, human worship of gods and animals,The totem culture was born,Totem worship led to the first great integration of peoples with different cultures in different regions. Humanity also ushered in the slave society in the historical torrent of great mergers.

“Strength is the force that promotes the progress of slave society. The myths, paintings, and sculptures of the ancient Greek period all show people’s strength.” Shuai Songlin took the male sculptures of the time as examples to illustrate that ancient Greek art was good at expressing strength through external muscles. He also called nude art the best way to express strength. However, with the intensification of social conflicts such as the gap between the rich and the poor, force has evolved into violence, and killing has become a tool for the nobles to gain pleasure. A video of beasts chasing and devouring slaves in the ancient Roman Colosseum exposed the bloody history and aroused the attention of the students presentA sigh of relief。

The demise of the Roman Empire represented the demise of slavery. Shuai Songlin turned his attention to the Chinese nation living in the Yellow River Basin - feudal society took root here, and "virtue" became a slogan. The aesthetic consciousness and humanistic spirit of citizens in the Song and Ming dynasties began to sprout, and some paintings showing the plump bodies of women and other delicate human figures appeared. Art should be open to the public. However, in order to retain their rights, the rulers used feudal ethics to severely suppress them. "Abstinence" drowned out "virtue". Women began to regard bound feet as a beauty, and chastity monuments were erected everywhere.

"Human development is logical and regular. The decline of one system announces the rise of another system." Tracing back to the origin of capitalism, Shuai Songlin pointed out that the transformation of the spirit of the times from "freedom" to "arrogance" was accompanied by the transition of aesthetics from realism to impressionism and modernism, and finally understood modernism as a new means of the bourgeoisie's policy of obscuring the people. During this period, he showed some absurd and impactful pictures, intuitively exposing the reactionary capitalist spirit that has become the era, and quoted Lenin's speech when guiding the October Revolution to convey his trust in China's socialist development prospects.

After the speech, Shuai Songlin gave detailed answers to the questions raised by the students.